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برای دریافت این شماره اینجا را کلیک کنید
انقلابات محصول فکری، نظری و یا فعالیت تشکیلاتی
آحاد مردم تحت ستم، استثمار و تبعیض نیستند. بلکه نتیجه ارگانیک شرایطی هستند که بالائی
ها دیگر نمیتوانند به شیوه قبل حکومت کنند و پائینی ها هم دیگر نمیتوانند شرایط
موجود را تحمل کنند.
با این توصیف میتوان انقلاب مهسا را انقلابی
ارگانیک با ویژه گیهای خاص خود ارزیابی کرد. با فرا رسیدن سالگرد شروع موج اول این
انقلاب زنانه و پس از تنفس کوتاهی که بموجب توهم پراکنی میوه چینان دستپاچه خارج
نشین در سیر تبلور خیابانی به آن تحمیل شد. با فرو ریختن توهمات، و کسب مجدد
اعتماد بنفس به نیروهای ارگانیک خویش، ما شاهد خروش موج دوم جنبش انقلابی هستیم،
موجی که همچون سونامی سخره سخت حاکمیت اسلام سیاسی را نشانه رفته و لرزه براندام
صاحبان زر و زور و تزویر انداخته است.
نخستین دستآورد جنبش رهائی زن در این دوره این
است که حصار حجاب اجباری در موج اول جنبش
انقلابی مهسا درهم شکسته شد. و با فرو ریختن حجاب، ضعف بنیادین نظام اسلامی برای
کل جامعه و بخصوص اندک طرفداران این رژیم قرون وسطائی و زن ستیز، عریان شد. رژیم
مفلوک اسلامی با هیچ بگیر وببند، لایحه و حکم شرعی و حکومتی و تبلیغات قادر به
پوشاندن عورت نحیف و فرتوت استبداد مذهبی نخواهد بود و از اینرو ریزش نیروهایش
شتاب بیشتری خواهد گرفت.
در دوره کوتاه تنفس، زنان، مبارزه جوئی خود را
در زیرپا گذاردن روزمره حجاب اجباری تا مقابله جانانه با فاطی کوماندوهای جیره خور
نظام ادامه دادند و اجازه ندادند در این دوره، حاکمیت نفس تازه کند. هر چند رژیم
سعی میکند با نمایشات خیابانی با سیلی صورت خود را سرخ نگهدارد، لیکن خوب میداند
که حتی در قدرتمندترین روز حکومتی یعنی عاشورا، در زمین بازی خود توسط جوانان
انقلابی و با یاری اشعارعارف قزوینی ضربه فنی شد و پوزه اش بخاک مالیده شد.
همانگونه که صاحبان برده دار مزارع پنبه ایالات
جنوبی آمریکا، رونق اقتصادی خود را مدیون برده ماندن سیاهپوستان و اعمال مالیکت بر
فرد فرد سیاهپوستان میدانستند و برای حفظ نظام از هیچ جنایتی کوتاهی نمیکردند و سرانجام با قیام سیاهپوستان تمام رشته های
نظام برداری پنبه شد. رژیم اسلامی نیز تداوم استثمار اقتصادی، سیاسی و فرهنگی و تن
دادن کل جامعه به نظام برده داری اسلامی را در گرو برده خانگی ماندن زن و اعمال
مالکیت بر تن و روان زن تعریف کرده است. از این رو است که این جنبش انقلابی زنان و
مردان آزادیخواه و برابری طلب میتواند و باید رشته های هزار و چهارصد ساله سلطه
اسلام بر تن و روان جامعه را پنبه کند ومسیر تحقق جامعه ای آزاد و برابر را هموار
کند.
ما، زنان و مردان آزادیخواه و برابری طلب،
فعالین جنبش رهائی زن را فرامیخوانیم تا در این ایام با همدلی و در همبستگی با
فعالین جنبش کارگری، جنبش فرهنگیان، بازنشستگان، کادر درمانی و جنبش دانشجوئی در
داخل و خارج از ایران بهر شکل ممکن از تظاهراتها و گردهم آئی ها و با حضور
پیگیرانه در صحنه، موج دوم جنبش انقلابی مهسا را توانمندتر کنیم.
زنده باد جنبش انقلابی زن زندگی آزادی و برابری
سازمان رهائی زن
30 ژوئیه 2023
The second wave
of the revolutionary movement of Woman life Freedom and Equality is coming
Revolutions are not the product of intellectual, theoretical or
organizational activity of oppressed, exploited and discriminated people.
Rather, they are the organic result of the conditions that the oppressors class
can no longer rule in the previous manner and the oppressed classes can no
longer tolerate the existing conditions.
With this description, the Mahsa revolution can be evaluated as an organic
revolution with its own characteristics. With the arrival of the anniversary of
the beginning of the first wave of this women's revolution, and after a short
breath that was imposed on it under the illusions spread by some opposition
groups abroad, there was a pause in the street manifestation of the revolution.
With the collapse of illusions, and regaining self-confidence in our organic
forces, we are witnessing the roaring of the second wave of the revolutionary
movement, a wave that has targeted the severe mockery of political Islam like a
tsunami and has shaken the Islamic brand of the owners of wealth and power.
The first achievement of the emancipation of women movement in this period
is that the tall wall of compulsory hijab was broken in the first wave of the
Mahsa revolutionary movement. And with the collapse of the hijab, the
fundamental weakness of the Islamic system was exposed for the entire society
and especially for the few supporters of this medieval and misogynistic regime.
The moribund Islamic regime will not be able to cover up the nakedness of the
religious tyranny with any bandwagon, bill, Shari'a ruling and propaganda, and
therefore the fall out of its forces will accelerate.
In the short period of breathing, women continued their struggle in
breaking the daily mandatory hijab to confronting the Fatti Commandos (the equivalent
of The Beast of Buchenwald in Hitler’s Germany) and did not allow
the government to refresh it’s breathe during this period. Although the regime
tries to save face by street maneuver of its forces, it knows very well that
even on the most powerful day of the government, Ashura, it was technically beaten
by the revolutionary youth and with the help of Qazvini's poets, and its nose
was smeared with dirt.
Just as the slave owners of the cotton plantations in the southern states
of America knew that they owed their economic prosperity to the enslavement of
the blacks and the ownership of the individual blacks, and they did not
hesitate to commit any crime to maintain the system, and finally, with the
uprising of the blacks, all branches of the cotton picking system were
destroyed. The Islamic regime has also defined the continuation of economic,
political and cultural exploitation and submission of the entire society to the
Islamic slavery system to confine women to staying at home and exercising
ownership over women's bodies and minds. This is why this revolutionary
movement of freedom-loving and equality-seeking men and women can and should
undo the 1,400-year-old domination of Islam rule over the body and soul of the
society and pave the way for the realization of a free and equal society.
We, freedom-loving and equality-seeking women and men, are calling on the activists
of the women's rights movement to, in these days, with empathy and in
solidarity with the activists of the labor movement, the teachers' movement,
the pensioners, the medical staff and the student movement inside and outside
of Iran, in the best possible way Demonstrations and gatherings and with
consistent presence on the stage, empower the second wave of the Mahsa
revolutionary movement.
Long live the
revolutionary women's movement of freedom and equality
The Organization
for Emancipation of Women
July 30 2023
Message of women for Women, life, Freedom, on the occasion of March 8 International Women's Day
Women, Life, Freedom
&
Equality
Emancipation of women
IN SOLIDARITY WITH WOMEN, LIFE, FREEDOM
برنامه مشترک سازمان رهائی زن و سازمان حقوق زنان
در همبستگی با زن، زندگی، آزادی
JOIN US ONLINE :
For attendees/guests to sign up to the webinar:
https://www.
M O N D A Y , M A R C H 6 T H , 2 0 2 3
1 5 : 0 0 – 1 7 : 0 0 G M T
SPEAKERS : Diana Nammi - U K
Elahe Amani - U S A
Elahe Amani is a gender, peace, and human rights activist. She served California State University System for the last 31 years .
Elahe has followed the global women’s movement since 1985. Further, she is a well-published writer both in English and Persian on issues related to Peace, justice, women, and human rights.
Nadia Mahmood - Iraq
Mino Hemati - U S A
Mino Hemati is one of the founders of The Organization for Emancipation of Women. Since 2004, she has expanded her activities with the production and implementation of the TV program RahaiZan “Emancipation of Women” on Channel One,
and continues to this day in this stronghold in defence of women's rights. She is also the secretary of the organization and the editor of the Emancipation of Women Monthly publication.
Sajia Sojaei - India,
Nasrin Parvaz - U K
Shukria Barakzai - Afghanistan
Nazira Mehmari - U K
Farah Nazeer - U K
Hosted by Payzee Mahmod - U K
JOIN US ONLINE :
For attendees/guests to sign up to the webinar:
https://www.
M O N D A Y , M A R C H 6 T H , 2 0 2 3
1 5 : 0 0 – 1 7 : 0 0 G M T
LONG LIVE MARCH
8, INTERNATIONAL WOMEN’S DAY
WOMEN, LIFE,
FREEDOM!
Inequality and discrimination against women have been applied throughout
the history of class societies by rulers from above and reactionaries and
religious demagogues from below. With the emergence of capitalist relations and
the use of women's labor in textile fabrics and other production centers under
one roof, the ground was provided for the formation of women's organizations
and the discussion and exchange of opinions and formulation of demands for
their rights. For the first time, the Socialist Party of America organized an
event called "Women's Day" on February 28, 1909 in New York City.
Subsequently, in 1910, the Socialist Women's Conference in Copenhagen proposed
the annual observance of International Women's Day. Although the founders of
this movement were socialist women, it quickly broke gender and class
boundaries and included a wider range of egalitarian women and men. The
cherished tradition of International Women's Day in Iran was established one
hundred years ago on 1301 Shamsi (1923) by the "Jamiate Peyke Saadat
Nesvan" in Rasht, and in 1357 Shamsi (1979), with a large protest march
and against the brutal attack of Islamic reactionaries on women's rights, the
torch of this movement was passed from generation to generation to the present
day revolutionary movement of Women, life, Freedom by Mahsa, Nika, Sarina and
hundreds of thousands of men and women in Iran and solidarity of millions
around the world.
The Fascist Islamic Regime of Iran ordered the suppression of this
revolutionary movement with all its might and killed hundreds of people, abducted
thousands of people, did not fail to torture and rape and blind protesters to
poisoning girls in schools. This regime has exposed its anti-human nature so
much that the majority of the freedom-loving people of Iran and the world are
counting the days for the burial ceremony of the Islamic fascism regime along
with all its repressive apparatuses from the Revolutionary Guards, Basij, Islamic
Courts, and even the Religious Institutions of ignorance and demagoguery
(Houzeh Elmiye).
Organizations and activists of the emancipation of women movement will
celebrate the 100th anniversary of International Women's Day in Iran on March 8
this year 1401 Shamsi (2023) in every city and town, streets and neighborhood.
Abroad, our activists will try to show solidarity and gather support for the Women,
Life, and Freedom movement in Iran by participating in marches and ceremonies
on March 8 in their countries of residence.
Long live March
8, International Women's Day!
Women and Men,
arm in arm, March for Freedom and Equality!
We will not
settle for less than total freedom and equality!
The Organization
for Emancipation for Women (Sazemane Rahi zan)